July 2012
The Greek word baptismo is one with an interesting history. It was already in use in another form by the Jews, but came to its Christian form with John the Baptist. He uniquely baptized even those born into Judaism for repentance and to identify them as believers in God who would act in accordance with their beliefs.
The word by its very definition implies immersion… not pouring or sprinkling. We also see that the symbolism of the act of baptism and its long standing meaning of identification and even of destruction. This meaning of destruction that comes from the root word gives the word a very close kinship to the English word to drown. Listen to these words in that context and it will give new depth of understanding.
Romans 6:4 (HCSB)
4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.
A desire from a time shortly after Augustine to see babies protected combined with the desire of the state to keep track of people helped to cost baptism some of its meaning. Most do not realize that for millennia the church kept records of infant baptism and that was how the state (which supported the church) tracked births. Since early Baptists in America fought against any state entanglements and asked for a separation between church and state, we do not naturally understand how politics could affect God’s church.
Yet we have come back to the way things were done in the early church and baptism of adults and the return of identification and the idea of the destruction of sin in our lives has returned to the meaning of baptism for those who truly desire to walk with Christ.
Recognizing Unity
Being baptized identifies you as a follower of Christ. This is why it is only practiced in the context of the church.
1 Corinthians 12:13 (HCSB)
13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.
Baptism makes us all equal. We are destroyed and the labels we placed upon ourselves become irrelevant in the context of the church.
Ephesians 4:4-6 (HCSB)
4 There is one body and one Spirit—just as you were called to one hope at your calling—
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is above all and through all and in all.
We are one with those around us in this Body. Think about that the next time you begin to feel smug or self righteous. When we start looking down on the behavior of others we see an immediate problem in the church today. It is one of the great problems that I see in our own church and it is the fact that we do not even try to disciple new believers. I am talking about one-on-one TIME spent sharing the way we live and the truths of the faith.
Living According to Our Baptism
1. The Spirit of God has made us ONE.
The whole idea of identification is incredibly deep. We do not identify ourselves by petty things like a sexual deviancy or some bizarre behavior. We do not even identify ourselves by race primarily, though the historical reasons for doing so are anything but petty as they were for the Jews of Jesus’ time and today. No, the identification is clear;
1 Corinthians 12:13 (HCSB)
13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.
2. The Spirit of God has Made Us Dead to Sin
We are to die to self and so, to sin. Paul asks how we can live this way any longer? Should we not grow weary of identifying our entire worldview through lenses of triviality?
Romans 6:3-6 (HCSB)
3 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. 5 For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin,
Becoming the Church
To be the Church of Jesus Christ means that we are living in God's power, not ours. It means that all differences between us as people become pale compared to the cross of Jesus Christ and the fact of our being buried with Him in His death. We are a different and powerful people and we will be known by the love that defines us and by the example of Jesus that definned that love for all time and proved its worth through His resurrection.
The Greek word baptismo is one with an interesting history. It was already in use in another form by the Jews, but came to its Christian form with John the Baptist. He uniquely baptized even those born into Judaism for repentance and to identify them as believers in God who would act in accordance with their beliefs.
The word by its very definition implies immersion… not pouring or sprinkling. We also see that the symbolism of the act of baptism and its long standing meaning of identification and even of destruction. This meaning of destruction that comes from the root word gives the word a very close kinship to the English word to drown. Listen to these words in that context and it will give new depth of understanding.
Romans 6:4 (HCSB)
4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life.
A desire from a time shortly after Augustine to see babies protected combined with the desire of the state to keep track of people helped to cost baptism some of its meaning. Most do not realize that for millennia the church kept records of infant baptism and that was how the state (which supported the church) tracked births. Since early Baptists in America fought against any state entanglements and asked for a separation between church and state, we do not naturally understand how politics could affect God’s church.
Yet we have come back to the way things were done in the early church and baptism of adults and the return of identification and the idea of the destruction of sin in our lives has returned to the meaning of baptism for those who truly desire to walk with Christ.
Recognizing Unity
Being baptized identifies you as a follower of Christ. This is why it is only practiced in the context of the church.
1 Corinthians 12:13 (HCSB)
13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.
Baptism makes us all equal. We are destroyed and the labels we placed upon ourselves become irrelevant in the context of the church.
Ephesians 4:4-6 (HCSB)
4 There is one body and one Spirit—just as you were called to one hope at your calling—
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is above all and through all and in all.
We are one with those around us in this Body. Think about that the next time you begin to feel smug or self righteous. When we start looking down on the behavior of others we see an immediate problem in the church today. It is one of the great problems that I see in our own church and it is the fact that we do not even try to disciple new believers. I am talking about one-on-one TIME spent sharing the way we live and the truths of the faith.
Living According to Our Baptism
1. The Spirit of God has made us ONE.
The whole idea of identification is incredibly deep. We do not identify ourselves by petty things like a sexual deviancy or some bizarre behavior. We do not even identify ourselves by race primarily, though the historical reasons for doing so are anything but petty as they were for the Jews of Jesus’ time and today. No, the identification is clear;
1 Corinthians 12:13 (HCSB)
13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all made to drink of one Spirit.
2. The Spirit of God has Made Us Dead to Sin
We are to die to self and so, to sin. Paul asks how we can live this way any longer? Should we not grow weary of identifying our entire worldview through lenses of triviality?
Romans 6:3-6 (HCSB)
3 Or are you unaware that all of us who were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in a new way of life. 5 For if we have been joined with Him in the likeness of His death, we will certainly also be in the likeness of His resurrection. 6 For we know that our old self was crucified with Him in order that sin’s dominion over the body may be abolished, so that we may no longer be enslaved to sin,
Becoming the Church
To be the Church of Jesus Christ means that we are living in God's power, not ours. It means that all differences between us as people become pale compared to the cross of Jesus Christ and the fact of our being buried with Him in His death. We are a different and powerful people and we will be known by the love that defines us and by the example of Jesus that definned that love for all time and proved its worth through His resurrection.
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